Sunday, January 31, 2010

An essay, by any other name would still be as boring...

An essay on the difference between nudity and pornography I wrote for a Shakespeare and Film class.  This isn't a traditional blogpost so don't feel obligated to read the entire thing, it's more of a way to encapsulate my thoughts at the time (my last year at BYU).  I'd be interested in any thoughts you might have on the subject. 

Looking back on the essay I'm not sure I did the opposing argument justice which more experienced debaters (http://www.jonblogden.com/ for example) would be sure to point out, but it is what it is.

Throughout both modern and ancient history the human nude has been depicted in both pornographic and artistic ways. What exactly divides pornography and art has been a controversial subject for centuries but recently the dividing line has become increasingly blurred. This blurring has originated from the increased availability and commercial appeal of pornography as well as the connected increase in directors and artists willing to sacrifice the integrity of their works by seeking cheap thrills. Ultimately, the artistic use of nudity relies on the nudity to advance key themes and a better understanding of the human condition. The nudity is used as a tool to draw the viewer’s eye and mind not only to a naked body but to a greater understanding of the characters and the issues they face. Pornography by contrast, whether explicit or not, draws attention to itself without passing that attention on. Pornography is the immature dinner guest who can’t allow others to share the spotlight, it’s all about him. By contrast Art is the gracious dinner party host, beautifully dressed but bent on creating new connections for her friends.


In the last fifty years two adaptations of Shakespeare’s plays, Zeffirelli’s Romeo and Juliet and Branagh’s Much Ado About Nothing have been criticized by conservative viewers for their depiction of nudity; Branagh depicts a bathing scene replete with naked soldiers and citizens while Zeffirelli shows two young lovers having just consummated their marriage. The question, then, becomes whether or not the two adaptations are simply a result of Hollywood directors drumming up support for their film by including nudity or whether the inclusion of nudity elucidates themes present in Shakespeare’s works.

Branagh’s Much Ado About Nothing uses the nudity of the early bath scene to set a light tone for what follows as well as to show the removal of social conventions. Although the soldiers have just returned from war, as they strip off their clothes the viewer realizes the film is not overly concerned with their recent triumph. This will not be Othello where the main character’s refusal to remove the trappings and personality of a warrior will lead to his doom. Instead Branagh’s adaptation will be a light-hearted romp. Troubling characteristics of the main characters, such as the ease with which Claudio is convinced of Hero’s promiscuity or Beatrice’s penchant for verbally attacking others, are to be glossed over. While Branagh’s use of nudity may set a tone and help the viewer interpret subsequent scenes Zeffirelli, working almost three decades earlier, surpasses him by harnessing the emotional power of the human nude.

Throughout the beginning of his adaptation Zeffirelli shows Romeo and Juliet in their respective house colors; Juliet wears warm-colored dresses associated with the Capulets while Romeo’s dark blues and greens match the Montagues. As the couple moves away from their respective family loyalties they begin wearing neutral colors, white during the balcony scene and faded pastels during their marriage. A few scenes later that marriage is consummated but Zeffirelli takes great pains to emphasize that the significance of the bedroom scene is not that a Montague and a Capulet have stopped fighting long enough to fall in love.

Rather, Zeffirelli wishes to capture the unabashed humanity intrinsic to Romeo and Juliet’s love. While the earlier white clothing of the lovers’ courtship showed their refusal to accept the reds and greens of societal conflict their nakedness demonstrates that the couple, for a few brief on-screen seconds, are united physically but also by something Zeffirelli considers as innate to them as their own skin, human love. The nudity then is meant to demonstrate the humanity inherent in the innocent coupling of the two teens and the transcendence of their love over social impositions.

This interpretation of the film’s nudity also clarifies a key closing line. After the lovers have died and the humbled houses assemble the Prince remarks that “all are punished”. A cursory viewing might leave the viewer thinking “all” refers merely to the Montagues and Capulets but Zeffirelli’s point is farther reaching. The violence of the houses has not only “killed their joys…” but by denying the lovers those most basic privileges, to love and be loved in return, they have struck a blow to humanity itself. Innocent love, which Zeffirelli has shown to be inextricably tied to our humanity, has been marred; indeed, all are punished.

If social customs and niceties can be put on or off like clothing, what makes us human? Artists such as Zeffirelli deftly answer by bringing out common struggles, emotions and triumphs; at times utilizing human nudity to further accentuate their point. Sadly, few directors make such sophisticated use of nudity in their films. For every Romeo and Juliet there are hundreds of films which crassly commercialize the human form. Perhaps even sadder though is the propensity for well-meaning individuals to attack art for no other reason than the presence of nudity. In the hands of a true artist, nudity can be a tool to help the viewer better understand what it truly means to be human.

4 comments:

Cathy said...

Well written, Trevor. Your last sentence sums up the whole debate beautifully!

Cate said...

You are a good writer! And, I read lots of papers since I teach English. :)

This is a way interesting subject. My first thought was purpose. Doesn't the purpose partly determine whether it's nudity or pornography? The same work of "art" may be nudity to one and pornography to another and vice versa.

Anonymous said...

Hey Muaj Kuab,
I saw your link on facebook a while back, thanks for posting it. I really appreciate your essay. And as you asked for thoughts, here are mine.

I've pondered on this subject quite a bit over the years and I've concluded that it is vital that we clearly distinguish between nudity and pornography, and how it relates to modesty. As we know it was Satan that wanted Adam and Eve to be embarrassed about their nakedness, about their bodies. But as daylight follows the dark night, it is the Lord who wants us to have a holy perception of the human body, in all its beauty and sacredness. Because we (our bodies not excluded) are just that: the sum of all creation, the crown of the seventh day (DC 77:12), the children of the highest.

It is therefore wise to educate our feelings on the matter. Embarrassment would fade, and in its place would be purity, and where purity is not found, would be disgust. God would have us see things as they really are. And like you said, as far as nudity is used to help us view mankind as we really are, it is good (and we know where everything that's good comes from).

Trevor Bodily said...

@ Cate: Sorry for taking so long to reply, I didn't think people actually read this things ;)

I agree that there is a huge degree of subjectivity in determining pornography/art. Potter Stewart, a justice on the Supreme Court famously said of hard-core pornography "I know it when I see it." While that's a huge oversimplification it still rings true to me. I'm not sure there is really a truly universal standard that can be set to apply to all people in all situations, ultimately it's a personal decision (at least to a point).

@ Nyiaj Kub

Excellent thoughts, thank you.

I've noticed an interesting societal trend over the last few years, as public promiscuity has increased almost exponentially it has brought with it a spike in bodily embarrassment and self-esteem issues.

In some senses it appears that as individuals strive to ensure that their bodies are constantly ready for "prime time" they increasingly lose sight of those fundamental qualities which are intrinsic to everyone(not just you goodlooking people).

Perhaps the primary reason LDS church leaders emphasize modesty so often isn't because they're worried of rampant sexual interaction but because they realize that with a decrease in modesty comes a decreased appreciation for the gift that is our body.